7.3.6
Teos used to be inhabited by Minyans of Orchomenus, who came to it with Athamas. This Athamas is said to have been a descendant of Athamas the son of Aeolus. Here too there was a Carian element combined with the Greek, while Ionians were introduced into Teos by Apoecus, a great-grandchild of Melanthus, who showed no hostility either to the Orchomenians or to the Teians. A few years later there came men from Athens and from Boeotia; the Attic contingent was under Damasus and Naoclus, the sons of Codrus, while the Boeotians were led by Geres, a Boeotian. Both parties were received by Apoecus and the Teians as fellow-settlers.
7.3.7
The Erythraeans say that they came originally from Crete with Erythrus the son of Rhadamanthus, and that this Erythrus was the founder of their city. Along with the Cretans there dwelt in the city Lycians, Carians and Pamphylians; Lycians because of their kinship with the Cretans, as they came of old from Crete, having fled along with Sarpedon; Carians because of their ancient friendship with Minos; Pamphylians because they too belong to the Greek race, being among those who after the taking of Troy wandered with Calchas. The peoples I have enumerated occupied Erythrae when Cleopus the son of Codrus gathered men from all the cities of Ionia, so many from each, and introduced them as settlers among the Erythraeans.
7.3.8
The cities of Clazomenae and Phocaea were not inhabited before the Ionians came to Asia. When the Ionians arrived, a wandering division of them sent for a leader, Parphorus, from the Colophonians, and founded under Mount Ida a city which shortly afterwards they abandoned, and returning to Ionia they founded Scyppium in the Colophonian territory.
7.3.9
They left of their own free-will Colophonian territory also, and so occupied the land which they still hold, and built on the mainland the city of Clazomenae. Later they crossed over to the island through their fear of the Persians. But in course of time Alexander the son of Philip was destined to make Clazomenae a peninsula by a mole from the mainland to the island. Of these Clazomenians the greater part were not Ionians, but Cleonaeans and Phliasians, who abandoned their cities when the Dorians had returned to Peloponnesus.
7.3.10
The Phocaeans are by birth from the land under Parnassus still called Phocis, who crossed to Asia with the Athenians Philogenes and Damon. Their land they took from the Cymaeans, not by war but by agreement. When the Ionians would not admit them to the Ionian confederacy until they accepted kings of the race of the Codridae, they accepted Deoetes, Periclus and Abartus from Erythrae and from Teos.
ch. 4
7.4.1
The cities of the Ionians on the islands are Samos over against Mycale and Chios opposite Mimas. Asius, the son of Amphiptolemus, a Samian, says in his epic that there were born to Phoenix Astypalaea and Europa, whose mother was Perimede, the daughter of Oeneus; that Astypalaea had by Poseidon a son Ancaeus, who reigned over those called Leleges; that Ancaeus took to wife Samia, the daughter of the river Maeander, and begat Perilaus, Enudus, Samus, Alitherses and a daughter Parthenope; and that Parthenope had a son Lycomedes by Apollo.
7.4.2
Thus far Asius in his poem. But on the occasion to which I refer the inhabitants of the island received the Ionians as settlers more of necessity than through good.will. The leader of the Ionians was Procles, the son of Pityreus, Epidaurian himself like the greater part of his followers, who had been expelled from Epidauria by Deiphontes and the Argives. This Procles was descended from Ion, son of Xuthus. But the Ephesians under Androclus made war on Leogorus, the son of Procles, who reigned in Samos after his father, and after conquering them in a battle drove the Samians out of their island, accusing them of conspiring with the Carians against the Ionians.
7.4.3
The Samians fled and some of them made their home in an island near Thrace, and as a result of their settling there the name of the island was changed from Dardania to Samothrace. Others with Leogorus threw a wall round Anaea on the mainland opposite Samos, and ten years after crossed over, expelled the Ephesians and reoccupied the island.
